I'm reading Machiavelli for a project and came across one of his concepts that I think deserves more attention - ozio. Ozio is the term Machiavelli uses to describe ease, luxury, and comfort. So far so common. However, the interesting thing is that Machiavelli doesn't characterize ozio as leading to corruption, he characterizes it as being corruption. Put another way, there is no difference between being idle, comfortable and luxurious and being corrupt in his conception. Because people are naturally evil, in his view, comfort, luxury and idleness provide the ability to indulge their natural cruelty, rapaciousness, short-sightedness and pettiness that basically nobody can resist. In contrast to ozio, he proposes necessitas. This is being in danger, in difficulties, being uncomfortable in at least one way. Back against the wall, Machiavelli sees people rising to magnificent heights and becoming noble.
To illustrate this principle, imagine two scenarios where three people are locked in a small space for an extended period. Example one, a comfortable minivan transporting a small family on a long trip to shop at a Neiman Marcus 300 miles away from home. Example two, Apollo 13, suddenly without oxygen, partially exploded, and hurtling along at several thousand mph halfway between the moon and earth.
In example one, according to Machiavelli, we would expect to see passive aggression, petty sniping, selfishness and complaining. In example two, we actually did see three people rise to incredible heights of courage, inventiveness and teamwork.
EDIT - However, Machiavelli thinks you can be prosperous without becoming corrupt by using the prosperity to do "hard" things rather than "easy" things. This is self-imposed necessitas and Machiavelli thinks it's possible because of his study of the Roman Empire which, he thinks, remained virtuous for a couple centuries after it became prosperous. /EDIT.
This got me thinking, wondering if Machiavelli was correct to dismiss comfort and luxury as corruption incarnate and not just a path leading to corruption. Machiavelli recommends using the law to artificially create harships and thus avoid ozio, so let's see how that would work in practice.
Imagine for a moment that the State of Florida purchased all citizens' automobiles at a fair market price and mandated replacing them with one of three alternatives (or walking):
1. A 3 cylinder Caterham 7 replica.
2. A Toyota Wigo base model.
3. A Kia Bongo.
(I picked these because they are the least comfortable, least luxurious new cars I could think of that still have the capability to serve as, respectively, economical city cars, useful family cars and utility vehicles.)
How would Florida improve if this happened in your opinion? (I can think of several things that would get much better!)